11-18. Yet other Avasthas. Lajjit, Garvit, Kshudhit, Trushit, Mudit and Kshobhit are the other kinds of Avasthas, due to the Grahas. Placed in Putr Bhava, if a Grah is associated with Rahu, or Ketu, or with Surya, Sani, or Mangal, it is in Lajjit Avastha. If a Grah is in exaltation, or in Mooltrikon, it is Garvit. If a Grah is in an enemy’s Rasi, or yuti with an enemy, or receives a Drishti from an enemy, or even, if a Grah is yuti with Sani, the Avastha is Kshudhit. If a Grah is in a watery Rasi and receives a Drishti from a malefic, but does not receive a Drishti from a benefic, the Avastha is called Trushit. If a Grah is in a friendly Rasi, or is yuti with, or receives a Drishti from a benefic, or is yuti with Guru, it is said to be in Mudit Avastha. If a Grah is yuti with Surya and receives a Drishti from, or is yuti with a malefic, or receives a Drishti from an enemy, it is said to be in Kshobhit. The Bhavas, occupied by a Grah in Kshudhit, or in Kshobhit, are destroyed.

19-23. The learned should estimate the effects, due to a Bhava, in the manner, cited above, after ascertaining the strength and weakness. Weak Grahas cause reduction in good effects, while stronger ones give greater effects. If a Grah, posited in Karm Bhava, is in Lajjit, Kshudhit Avastha, or Kshobhit Avastha, the person will always be subjected to miseries. If a Grah in Putr is in Lajjit, there will be destruction of progeny, or there will be only one surviving child. Surely the wife of the native will die, if there is a Grah in Yuvati in Kshobhit, or in Trushit Avastha.