1-4. Effects, like acquisition of a kingdom, enthusiasm, cordial relations with the king, happiness from wife and children and increase in property, will be derived in the Antar Dasha of Rahu in the Dasha of Rahu, if Rahu is in Kark, Vrischik, Kanya, or Dhanu and is in Sahaj, Ari, Karm, or Labh, or is yuti with a Yog Karak Grah in his exaltation Rasi.

5-6. There will be danger from thieves, distress from wounds, antagonism with government officials, destruction of kinsmen, distress to wife and children, if Rahu is in Randhr, or Vyaya, or be associated with malefics.

7. If Rahu is Dhan’s, or Yuvati’s Lord, or is in Dhan, or Yuvati, there will be distress and diseases. To obtain relief from the above evil effects Rahu should be worshipped (by recitation of his Mantras) and by giving in charity things, connected with, or ruled by Rahu.

8-12½. Effects, like gain of position, patience, destruction of foes, enjoyment, cordial relations with the king, regular increase in wealth and property, like the growth of Candr of the bright half of the month (Shukla Paksh), gain of conveyance and cows, audience with the king by performing journey to the West, or South-East, success in the desired ventures, return to one’s homeland, doing good for Brahmins, visit to holy places, gain of a village, devotion to deities and Brahmins, happiness from wife, children and grand children, availability of sweetish preparations daily etc. will be derived in the Antar Dasha of Guru in the Dasha of Rahu, if Guru is in his exaltation, in his own Rasi, in his own Navans, or in his exalted Navans, or, if Guru is in a Kendr, or in a Trikon with reference to Lagn.